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Kyriarchy

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Kyriarchy
social theory
Obere ụdị nkehierarchy Dezie
Ihu nkeoppression Dezie
Akara alakyriarchy Dezie
A gụrụ ahaseigneur, legal norm Dezie
Onye nchọpụtaElisabeth Schüssler Fiorenza Dezie
Oge nchọpụta ma ọ bụ mmepụta ihe1992 Dezie
Model itempatriarchy Dezie

N'echiche ụmụ nwanyị, kyriarchy (/ˈkaɪriɑːrki/ KY-ree-arr-kee) bụ usoro mmekọrịta mmadụ na ibe ya ma kwa usoro jikọtara otu mmekọrịta mmadụ n'otu nke e wuru gburugburu ọchịchị, mmegbu, na nrubeisi. Elisabeth Schüssler Fiorenza chepụtara okwu ahụ n'afọ 1992 iji kọwaa echiche ya nke njikọ, mmekọrịta, na usoro nchịkwa na nrubeisi onwe ya, nke otu onye nwere ike inwe imegbu na mmekọrịta ụfọdụ ma nweekwa ihe ùgwù na ndị ọzọ. Ọ bụ mmụba nke jikọtara echiche ma nna ochie karịa okike.[1] Kyriarchy na-agụnye ụdị nke na-achịkwa ndị isi nke na-eme ka otu onye ma ọ bụ otu nọrọ n'okpuru onye ọzọ. [2][3]

Okwu mmalite

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Elisabeth Schüssler Fiorenza [4] bu onye chepụtara okwu nke a n'asụsụ Bekee n'afọ 1992 mgbe o bipụtara akwụkwọ ya bụ But She Said: Feminist Practices of Biblical Interpretation . [5] Nke sitere na asụsụ ndị Greek" typeof="mw:Transclusion">Greek_language" id="mwLA" rel="mw:WikiLink" title="Greek language" typeof="mw:Transclusion">Greek: Kyrios, "Onyenwe anyị, Nna Ukwu" na Grik: Ōn, árcho, "onye ndu, na-achị, na-chị". [5] Okwu kyriarchy (Grik: ), adịlarị na Grik nke oge a, ọ pụtakwara "nchịkwa".

E mepụtara okwu a na mbụ n'ihe gbasara okwu nkà mmụta okpukpe ụmụ nwanyị, a na-ejikwa ya emee ihe n'akụkụ ụfọdụ ndị ọzọ na ihe nke agụmakwụkwọ dị ka onye na-akọwa usoro ike na-abụghị nwoke ma ọ bụ nwanyị, n'adịghị ka nna ochie.[6] A na-ejikwa ya eme ihe n'ọtụtụ ebe na-abụghị ihe nke ndị ọkà mmụta.[7]

Onye nke bụ Kurdish-Iranian na-achọ ebe mgbaba Behrouz Boochani akọwaala na Ụlọ Mkpọrọ Manus Island nke Australia dị ka usoro kyriarchal: [8] otu ebe ụdị mmegbu niile dị iche iche na-agbakọta; mmegbu abụghị ihe na eme na mberede kama ọ bụ ebumnuche, nke e mere iji kewapụ ma mepụta esemokwu n'etiti ndị mkpọrọ, na-eduga na obi nkoropụ na mmụọ mebiri emebi. [9] Ọ kọwapụtara nke a n'akụkọ ndụ nke ya banyere ụlọ mkpọrọ ahụ, No Friend But the Mountains . [10]

Ọnọdụ owuwu

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Schüssler Fiorenza na-akọwaputa "ịdị iche iche nke okike, agbụrụ, klas, okpukpe, heterosexualism, na afọ" dị ka ọnọdụ nhazi [5] e kenyere mgbe a mụrụ onye ọbụla. Ọ na-atụ aro na ndị mmadụ na-ebi n'ọtụtụ ọnọdụ, nakwa na ọnọdụ ndị nwere ihe ùgwù na-aghọ ebe ndị ọzọ na-enweta ọnọdụ ndị ọzọ. Dịka ọmụmaatụ, n'ọnọdụ ebe okike bụ ọnọdụ kachasị mma (Ọmụmaatụ bụ nna ochie, matriarchy), okike na-aghọ isi ihe na-emetụta mmekọahụ, agbụrụ, na klas. N'ọnọdụ ebe klas bụ ọnọdụ kachasị mma (ya bụ, classism), a na-ahụ okike na agbụrụ site na mgbanwe klas. Fiorenza na-ekwusi ike na kyriarchy abụghị usoro nhazi ebe ọ na-adịghị elekwasị anya n'otu ebe nke ịchịkwa. Kama nke ahụ, a na-akọwa ya dị ka "usoro pyramidal dị mgbagwoju anya" na ndị nọ n'ala pyramid na-enwe "ike zuru oke nke mmegbu kyriarchal". A na-amata kyriarchy dị ka Ọnọdụ dị ugbu a, ya mere, a pụghị ịmata usoro mmegbu ya sie were di.[5][11]

N'Iji nọgide na-ebe usoro a, kyriarchy na-adabere kwa n'ịmepụta ndị ohu, agbụrụ, okike, ma ọ bụ ndị mmadụ. A na-eme ka ọnọdụ nke klas a sie ike site na "agụmakwụkwọ, mmekọrịta mmadụ na ibe ya, na ime ihe ike na ime ihe n'ụzọ ziri ezi".[5] Tēraudkalns na-atụ aro na usoro mmegbu ndị a na-akwado onwe ha site na mmegbu dị n'ime; ndị nwere ikike dị nro na-anọgide na ọchịchị, ebe ndị na-enweghị ikike na anọchapu iche.[2] Na mgbakwunye, usoro mmegbu na-eme ka ibe ya dịkwuo elu ma na-etinye onwe ya.[11]

  1. Kwok Pui-lan (2009). "Elisabeth Schüssler Fiorenza and Postcolonial Studies". Journal of Feminist Studies in Religion 25 (1): 191–197. DOI:10.2979/fsr.2009.25.1.191. 
  2. 1 2 Tēraudkalns (2003). "Construction of Masculinities in Contemporary Christianity", in Cimdiņa: Religion and political change in Europe: past and present. PLUS, 223–232. ISBN 8884921414. 
  3. Stichele (2005). Her Master's Tools?: Feminist And Postcolonial Engagements of Historical-critical Discourse (in en). BRILL. ISBN 9004130527. 
  4. Schüssler Fiorenza (2001). "Glossary", Wisdom Ways: Introducing Feminist Biblical Interpretation. New York: Orbis Books. ISBN 1608332527. 
  5. 1 2 3 4 5 Schüssler Fiorenza (2009). "Introduction: Exploring the Intersections of Race, Gender, Status and Ethnicity in Early Christian Studies", in Nasrallah: Prejudice and Christian beginnings: investigating race, gender, and ethnicity in early Christian studies. Minneapolis: Fortress Press. ISBN 978-1451412840. 
  6. Morris (February 4, 2014). Close Kin and Distant Relatives: The Paradox of Respectability in Black Women's Literature. University of Virginia Press. ISBN 978-0813935515. Retrieved on 8 December 2015. 
  7. Osborne (2015). "Intersectionality and kyriarchy: A framework for approaching power and social justice in planning and climate change adaptation". Planning Theory 14 (2). DOI:10.1177/1473095213516443. 
  8. Boochani (2017). "A Kyriarchal System: New Colonial Experiments/New Decolonial Resistance". 9th Annual Maroon Conference Magazine: 20–22. ISSN 0799-4354. Retrieved on 17 February 2019. 
  9. Manne. "No Friend But The Mountains review: Behrouz Boochani's poetic and vital memoir", Sydney Morning Herald, 10 August 2018. Retrieved on 2 February 2019.
  10. Boochani (11 February 2019). No Friend but the Mountains: Writing from Manus Prison. House of Anansi. ISBN 978-1-4870-0684-6. 
  11. 1 2 Reed-Bouley (Spring 2012). "Antiracist Theological Education as a Site of Struggle for Justice". Journal of Feminist Studies in Religion 28: 178–189. DOI:10.2979/jfemistudreli.28.1.178. 
  • Ọchịchị aka ike
  • Imegbu
  • Nkà mmụta okpukpe ụmụ nwanyị
  • Ọchịchị
  • Ndekọ ndọrọ ndọrọ ọchịchị
  • Ihe ùgwù nwoke
  • Enwere ike ime nke ọma
  • Ọchịchị ole na ole
  • Ndị isi ụka
  • Ịchịkwa mmekọrịta mmadụ na ibe ya
  • Ịdị nwoke na-egbu egbu

Edensibia

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Ịgụ ihe ọzọ

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  • Giannacopoulos, M. "Kyriarchy, Nomopoly, and Patriarchal White Sovereignty. " Biography, (2020) 43 (4), 736-747. doi:10.1353/bio.2020.0104 
  • [Ihe e dere n'ala ala nke peeji ahu] "Circles of sisterhood: formal and informal collaboration between American nuns in response to conflict with Vatican Kyriarchy. " Journal of feminist studies in religion 32.2 (2016): 63-82.
  • [Ihe e dere n'ala ala nke peeji ahu] "Sacraments dị ka Ngwá Agha: Mmanye Onyeisi na Ike A Na-emepụta na Nkwupụta nke Iri na Abụọ". Journal of Feminist Studies in Religion 38.2 (2022): 89-104.

Njikọ mpụga

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